This came via an email from Beyond Nuclear International in their Weekly Digest. had NO knowledge of this.
” Aboriginal elder launches final appeal to stop Scotland sending nuclear waste to Australia
By Martin Williams ”
Scottish tragedy could become an Australian one
You Tube video~~
” Published on Aug 28, 2018
Adnyamathanha Traditional Lands Association (Aboriginal Corporation) RNTBC
” On 30 March 2009, Justice Mansfield made two consent determinations recognising the rights and interests of the Adnyamathanha People covering 41,085sq km of land in and around the Flinders Ranges. The determinations give the Adnyamathanha People non-exclusive rights including access for ceremonial or cultural activities, hunting and camping. The determinations also resolve a claim over the 918sq km Flinders Ranges National Park and another claim including 367sq km Angepena pastoral lease. An Indigenous land use agreement (ILUA) for the co-management of the Flinders Ranges National Park has also been finalised. The agreement reflects the Vulkathunha-Gammon Ranges National Park agreement, registered in 2006.
This is the fourth native title determination in South Australia, following De Rose Hill in 2005, Yankunytjatjara/Antakirinja in 2006 and Witjira National Park in 2008. ”
A documentary ~~ https://youtu.be/-1Td8VUcKk0 ”
” Regina McKenzie is a traditional owner on Adnyamathanha country in the Flinders Ranges, SA where a nuclear waste storage facility is proposed. While some in the community welcome this, Regina McKenzie is strongly opposed. ”
” In this documentary we know the culture of Australian Aboriginal tribes. \The Men of the Fifth World is a documentary that shows us the history, culture and traditions of the Australian aborigines, primitive tribes who inhabit these lands. The old Garimala Yakar, tells firsthand how their world is accompanied by the sound of the didgeridoo, the beat of their tradition, which keeps them together and attached to the land. These tribes have had to defend their country from the impositions of the white man when he came to Australia for the first time. The aboriginal culture has faded over time but they never cease to tell their story to the youngest and keep the hope that someday find their truth. In the Kakadu National Park lies Ubirrok, where the Rainbow Serpent stopped after creating the world and was painted on a rock so that people could see her. Over time our forefathers left on the rocks a complete collection of images which depict their way of life and their beliefs. On these ancient rocks they also drew figures of the men of that time, warriors and hunters, who used the same spears and harpoons as we do now. We share our land with all types of animals, some of them as dangerous the kangaroo is the most characteristic animal of my country. When we get together to dance around the fire, we sing the dreams of the animals, the stories of how they were created. Those that dance and sing paint their faces and bodies with kaolin, to look like the spirits which, according to our beliefs, are of a grey colour. The dance of the women is slower and more measured. They are normally in a state of trance, possessed by the spirits of the forest which protect them. The didgeridoo It’s our sacred instrument. The men who know how to play it are very important in our culture. With the didgeridoo they communicate our wishes to the spirits. And they call on them to come to our aid when tragedy befalls us. This sacred instrument brings us closer to the world of our ancestors. It is difficult to play, because you have to blow constantly, using the technique of circular breathing. The didgeridoos are made by the ants. Our land, here in northern Australia, is the kingdom of the ants. Our people were nomads, always moving from one place to another, carrying their few belongings with them. That is why we know the forest so well. In the forest, we know how to get everything we need. The men have always hunted and fished, while our women are expert gatherers. They know where to find edible fruits and roots, and how to get honey. The women have always worked in the forest, carrying out these tasks. No one knows nature like they do. Their work is very dangerous. They often come across the king brown, one of the most poisonous snakes in the world, its bite is always fatal. Hunting and war have always been men’s work, and they have always made their own weapons. Without a doubt, the boomerang is the best known of these. They are pieces of wood carved with a slight curve, which makes them more accurate when they are thrown. In fact, the spear is our best weapon. We used them in our fight against the white men who invaded our country and drove us off the land that belonged to us. Our spears claim other victims. When the tide goes out, we fish for the dangerous sting rays. These are manta rays that hide in the sand, ready to plunge their enormous stings into anyone who dares disturb them. Our coasts are full of animals, which traditionally provided us with food. When we have speared an animal, we throw a buoy into the water, with a long rope tied to harpoon. Whenever they catch a giant turtle, the fishermen arrange a feast, right there on the beach, to which all their relatives are invited. “My people have always felt the need to express themselves through painting, now and since the beginning of time. Our art, now called aboriginal art by the white man’s tourist industry, is born from the dreams of each artist and the intense colours we see in our land. Near the city of Darwin, my people call to the spirit of the king of the crocodiles with piercing cries. It is a dance of invocation. It is performed whenever someone has to travel to an area where the powerful sea crocodiles live. They ask for its permission and protection, but the great spirit is always asleep, and so they have to cry out to wake him, so that he knows that people have gathered together to dance in his honour. ”
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